Hadeeth every Day

we will write a Hadeeth daily
The reports of the Prophet's sayings and deeds are called ahadith
and the one from Ahadith is called Hadeeth

so we will write just one Hadeeth every day

and today Hadeeth is

"The Messenger of Allaah (peace and blessings of Allaah be upon him) said: «Islam is built on five [pillars]: the testimony that there is no god but Allaah and that Muhammad is His slave and Messenger, establishing prayer, paying zakaah, performing pilgrimage to the House, and fasting Ramadaan» [Narrated by al-Bukhaari, 8; Muslim, 16]."

today Hadeeth is

Narrated 'Abdullah bin 'Amr:

A man asked the Prophet , "What sort of deeds or (what qualities of) Islam are good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).

Subject: Hadith of the Day


عن ابي برزة الاسلمي رضي الله عنه، قال قال رسول الله صلى الله عليه وسلم:
‏"‏ لا تزول قدما عبد يوم القيامة حتى يسال عن عمره فيما افناه وعن علمه فيما فعل وعن ماله من اين اكتسبه وفيما انفقه وعن جسمه فيما ابلاه ‏"‏

الترمذي, كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلم, 2602
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Narrated Abu Barzah (may Allah be pleased with him): Allahs Messenger (peace be upon him) said:

A slave of Allah will remain standing on the Day of Judgment till he is questioned about (four things) his life on earth and how he spent it, and about his knowledge and how he utilized it, and his wealth and how he acquired it and in what way did he spend it, and about his body and how he wore it out.

(At-Tirmidhi )
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Subject: Hadith of the Day


عن ابي برزة الاسلمي رضي الله عنه، قال قال رسول الله صلى الله عليه وسلم:
‏"‏ لا تزول قدما عبد يوم القيامة حتى يسال عن عمره فيما افناه وعن علمه فيما فعل وعن ماله من اين اكتسبه وفيما انفقه وعن جسمه فيما ابلاه ‏"‏

الترمذي, كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلم, 2602
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Narrated Abu Barzah (may Allah be pleased with him): Allahs Messenger (peace be upon him) said:

A slave of Allah will remain standing on the Day of Judgment till he is questioned about (four things) his life on earth and how he spent it, and about his knowledge and how he utilized it, and his wealth and how he acquired it and in what way did he spend it, and about his body and how he wore it out.

(At-Tirmidhi )
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--
Mohamed El-Far

Subject: Hadith of the Day


عن أبي هريرة - رضي الله عنه - قال : قال النبي - صلى الله عليه وسلم - : يقول الله تعالى :
( أنا عند ظن عبدي بي ، وأنا معه إذا ذكرني ، فإن ذكرني في نفسه ذكرته في نفسي ، وإن ذكرني في ملإ ذكرته في ملإ خير منهم ، وإن تقرب إلي بشبر تقربت إليه ذراعا ، وإن تقرب إلي ذراعا تقربت إليه باعا ، وإن أتاني يمشي أتيته هرولة )

صحيح مسلم الذكر والدعاء والتوبة والاستغفار 4832
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated :

I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance) , and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.

Muslim Book , Number 6471
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عائشة رضي الله عنها، قالت

قال رسول الله صلى الله عليه واله وسلم:
‏"‏ خيركم خيركم لأهله
وأنا خيركم لأهلي
وإذا مات صاحبكم فدعوه ‏"‏

الترمذي كتاب المناقب عن رسول الله صلى الله عليه وسلم 4269
Savyidah Ayshah (RA) narrated: Allahs Messenger said:

The b*e*s*t of you is the b*e*s*t among you to his family
and I am the b*e*s*t among you to my family.
And when one of you dies, do not speak ill of him.

Tirmidhi 52 BOOK ON MERITS (3921)
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عن أبي هريرة
أن رسول الله صلى الله عليه واله وسلم قال:
‏"‏ أتدرون ما الغيبة ‏"‏ ‏.‏
قالوا الله ورسوله أعلم ‏.‏ قال ‏"‏ ذكرك أخاك بما يكره ‏"‏ ‏.‏
قيل أفرأيت إن كان في أخي ما أقول
قال ‏"‏ إن كان فيه ما تقول فقد اغتبته
وإن لم يكن فيه فقد بهته ‏"‏

مسلم, كتاب البر والصله والآداب 6758
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Allah's Messenger (may peace be upon him) asked his companions:

"Do you know what backbiting
is?"
" Allah and His Messenger know best."
They said,
Thereupon the Holy Prophet said:
Backbiting is your talking about your brother (in his absence)in a manner which he wouldn't not like.
" And if what I mention about my brother is true? " They asked
He said: If it is true, then you have in fact backbited him,
and if it was not true , then you have slandered him" The Prophet replied.
__._,_.___

عن أبي عبدالله النعـمان بن بشير رضي الله عـنهما، قـال: سمعـت رسـول الله صلى الله عليه وسلم يقول :

إن الحلال بيّن، وإن الحـرام بيّن، وبينهما أمـور مشتبهات لا يعـلمهن كثير من الناس، فمن اتقى الشبهات فـقـد استبرأ لديـنه وعـرضه، ومن وقع في الشبهات وقـع في الحرام، كـالراعي يـرعى حول الحمى يوشك أن يرتع فيه، ألا وإن لكل ملك حمى
ألا وإن حمى الله محارمه
ألا وإن في الجـسد
مضغة إذا صلحـت صلح الجسد كله، وإذا فـسـدت فـسـد الجسـد كـلـه، ألا وهي الـقـلب.

رواه البخاري, الإيمان, فضل من استبرأ لدينه



The Prophet of Allah (may peace and blessings be upon him) said:

Both legal and illegal things are evident but in between them there are doubtful (suspicious) things which most people have no knowledge about.
So whoever saves himself from these suspicious things saves his religion and his honor.
And whoever indulges in these suspicious things is like a shepherd grazing his animals near a sanctuary and therefore is liable to trespass. Verily every king has a sanctuary and the
sanctuary of Allah on the earth is His illegal (forbidden) things.
Beware! There is a piece of flesh in the body if it is good the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.

Bukhari Volume 1, Book 2, Number 49

عن ابن مسعود رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ لا حسد إلا في اثنتين : رجل آتاه الله مالا فسلطه على هلكته في الحق ورجل آتاه الله الحكمة فهو يقضي بها ويعلمها ] متفق عليه
والمراد بالحسد : الغبطة وهو : أن يتمنى مثله
Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it.''

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه و سلم قال : [ ومن سلك طريقا يلتمس فيه علما سهل الله له طريقا إلى الجنة ] رواه مسلم


Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah, Mohammed (PBUH) said, "Allah makes the way to paradise (Jannah) easy for him who treads the path in search of knowledge.''

عن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال : كأني أنظر إلى رسول الله صلى الله عليه و سلم يحكي نبيا من الأنبياء صلوات الله وسلامه عليهم ضربه قومه فأدموه وهو يمسح الدم عن وجهه ويقول : [ اللهم اغفر لقومي فإنهم لا يعلمون ] متفق عليه.





Abdullah bin Mas`ud (May Allah be pleased with him) reported: I can still recall as if I am seeing the Messenger of Allah (PBUH) resembling one of the Prophets whose people scourged him and shed his blood, while he wiped blood from his face, he said: "O Allah! Forgive my people, because they certainly do not know".
[Al-Bukhari and Muslim].
Commentary: It mentions the refined character and compassion of the Prophets which has an important lesson for those who preach righteousness. They should be always prepared to face hardships involved in inviting people to the right path and, instead of retaliation, forgive their audience and pray for their guidance. These noble qualities are extremely important for those who are devoted to preach religion.
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عن عائشة : أن النبي صلى الله عليه وسلم كان إذا أوى إلى فراشه كل ليلة جمع كفيه ثم نفث فيهما فقرأ فيهما قل هو الله أحد و قل أعوذ برب الفلق و قل أعوذ برب الناس ثم يمسح بهما ما استطاع من جسده يبدأ بهما على رأسه ووجهه وما أقبل من جسده يفعل ذلك ثلاث مرات

صحيح البخاري - كتاب فضائل القرآن - باب فضل المعوذات - حديث رقم 4729

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Narrated 'Aisha:

Whenever thy Prophet go went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.
Bukhari, Volume 6, Book 61, Number 536
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وعن عائشة رضي الله عنها أنها سألت رسول الله صلى الله عليه و سلم عن الطاعون ؟ فأخبرها أنه كان عذابا يبعثه الله تعالى على من يشاء فجعله الله تعالى رحمة للمؤمنين فليس من عبد يقع في الطاعون فيمكث في بلده صابرا محتسبا يعلم أنه لا يصيبه إلا ما كتب الله له إلا كان له مثل أجر الشهيد ] رواه البخاري .




`Aishah (May Allah be pleased with her) reported: I asked the Messenger of Allah (PBUH) about pestilence and he said, "It is a punishment which Allah sends upon whomsoever He wills, but Allah has made it as a mercy to the believers. Anyone who remains in a town which is plagued with pestilence maintaining patience expecting the reward from Allah, and knowing that nothing will befall him other than what Allah has foreordained for him, he would receive a reward of a martyr".

Commentary: To endure patiently in a city where one resides when it is affected by plague or such other epidemics, and not to flee from it, elevates a Muslim to the level of Shahadah in the way of Allah, as is the case in certain other circumstances, like death by drowning or in maternity, etc. This order is based on the consideration that the epidemic should not spread to other cities. On the other hand, residents of other cities are ordered to refrain from visiting the affected city. The Hadith clearly shows that it does not go against faith in Allah to take steps necessary for prevention and cure. Similarly, patience in the event of sickness is a proof of one's perfect faith in the Will of Allah

عن جرير بن عبد الله رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ من لا يرحم الناس لا يرحم ] متفق عليه\


Jarir bin `Abdullah (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "He who is not merciful to people, God will not be merciful to him.''

Commentary: Kind treatment to God's creatures is very much liked by God. Even animals and birds are included in this category. Kind treatment with them makes a person eligible to the Mercy of God. Decent behaviour with people has been specifically mentioned in this Hadith although all creatures are covered by it.

وعن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله عنه أن نبي الله صلى الله عليه و سلم قال : [ كان فيمن كان قبلكم رجل قتل تسعة وتسعين نفسا فسأل عن أعلم أهل الأرض فدل على راهب فأتاه فقال إنه قتل تسعة وتسعين نفسا فهل له من توبة ؟ فقال لا فقتله فكمل به مائة ثم سأل عن أعلم أهل الأرض فدل على رجل عالم فقال إنه قتل مائة نفس فهل له من توبة ؟ فقال : نعم ومن يحول بينه وبين التوبة ؟ انطلق إلى أرض كذا وكذا فإن بها أناسا يعبدون الله تعالى فاعبد الله معهم ولا ترجع إلى أرضك فإنها أرض سوء . فانطلق حتى إذا نصف الطريق أتاه الموت فاختصمت فيه ملائكة الرحمة وملائكة العذاب . فقالت ملائكة الرحمة : جاء تائبا مقبلا بقلبه إلى الله تعالى وقالت ملائمة العذاب : إنه لم يعمل خيرا قط فأتاهم ملك في صورة آدمي فجعلوه بينهم - أي حكما - فقال : قيسوا ما بين الأرضين فإلى أيتهما كان أدنى فهو له فقاسوا فوجدوه أدنى إلى الأرض التي أراد فقبضته ملائكة الرحمة ] متفق عليه
وفي رواية في الصحيح [ فكان إلى القرية الصالحة أقرب بشبر فجعل من أهلها ]
وفي رواية في الصحيح : [ فأوحى الله تعالى إلى هذه أن تباعدي وإلى هذه أن تقربي وقال قيسوا ما بينهما فوجدوه إلى هذه أقرب بشبر فغفر له ]
وفي رواية [ فنأى بصدره نحوها ]



Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Prophet of Allah (PBUH) said : "There was a man from among a nation before you who killed ninety-nine people and then made an inquiry about the most learned person on earth.
He was directed to a monk.

He went to him and told him that he had killed ninety-nine people and asked him if there was any chance for his repentance to be accepted.

The monk replied in the negative and so the man killed him as well bringing his victims to one hundred. He then asked about the most learned man on earth.

He was directed to a scholar.

He told him that he had killed one hundred people and asked him if there was any chance for his repentance to be accepted.

The scholar replied in the affirmative saying, `Who stands between you and repentance? Go to such and such land; there (you will find) people devoted to prayer and worship of Allah, join them in worship, and do not come back to your land because it is an evil place.'

So the man went away and hardly had he covered half the distance when death overtook him; and there was a dispute between the angels of mercy and the angels of torment.

The angels of mercy pleaded, 'This man has come with a repenting heart to Allah,' and the angels of punishment argued, 'He never did a virtuous deed in his life.'

Then there appeared another angel in the form of a human being and the contending angels agreed to make him arbiter between them.

The arbeiter angel said, `Measure the distance between the two lands and the the dying man will be considered belonging to the land to which he closer.'

They measured and found him closer to the land of piety where he had intended to go, and so the angels of mercy collected his soul.

عن جابر بن عبد الله رضي الله عنهما قال : هلك أبي وترك سبع بنات أو تسع بنات فتزوجت امرأة ثيبا فقال لي رسول الله صلى الله عليه وسلم تزوجت يا جابر فقلت نعم فقال بكرا أم ثيبا قلت بل ثيبا قال فهلا جارية تلاعبها وتلاعبك وتضاحكها وتضاحكك قال فقلت له إن عبد الله هلك وترك بنات وإني كرهت أن أجيئهن بمثلهن فتزوجت امرأة تقوم عليهن وتصلحهن فقال بارك الله لك أو قال خيرا

صحيح البخاري - كتاب النفقات - باب عون المرأة زوجها في ولده - حديث رقم 5052

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Narrated Jabir bin 'Abdullah:

My father died and left seven or nine girls and I married a matron. Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " 'Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that he said, "May Allah bless you," or "That is good."

Bukhari, Volume 7, Book 64, Number 280
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--
Mohamed El-Far

قال رسول الله صلى الله عليه و سلم : [ بينما رجل يمشي بطريق اشتد عليه العطش فوجد بئرا فنزل فيها فشرب ثم خرج فإذا كلب يلهث يأكل الثرى من العطش . فقال الرجل : لقد بلغ هذا الكلب من العطش مثل الذي كان قد بلغ مني فنزل البئر فملأ خفه ماء ثم أمسكه بفيه حتى رقي فسقى الكلب فشكر الله له فغفر له ] قالوا : يا رسول الله إن لنا في البهائم أجرا ؟ فقال : [ في كل كبد رطبة أجر ] متفق عليه
وفي رواية للبخاري : [ فشكر الله له فغفر له فأدخله الجنة ]
وفي رواية لهما [ بينما كلب يطيف بركية قد كاد يقتله العطش إذ رأته بغي من بغايا بني إسرائيل فنزعت موقها فاستقت له به فسقته فغفر لها به ]
[ الموق ] : الخف
و [ يطيف ] : يدور حول
[ ركية ] وهي : البئر


Mohammed Messenger of Allah, Peace Upon Him said, "While a man was walking on his way he became extremely thirsty. He found a well, he went down into it to drink water. Upon leaving it, he saw a dog which was panting because of thirst. His tongue was lolling out and he was eating moist earth from extreme thirst. The man thought to himself: `This dog is as extremely thirsty as I was.' So he descended again into the well, filled up his leather sock with water, and holding it in his teeth, climbed up and quenched the thirst of the dog. Allah appreciated his action and forgave his sins"



Shall we be rewarded for being kind to animals as well?'. The Companions asked'

“A reward is given for being kind to every living creature". Mohammed Peace upon him replied .

In the narration of Al-Bukhari, the Prophet (PBUH) is reported to have said: "God forgave that man in appreciation of this act and admitted him into Paradise".

In another narration Mohammed says: "Once a dog was going round a well about to die out of thirst. A prostitute of Cildren of Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some water and gave it to the dog to drink. She was forgiven her sins on account of her action".

Commentary:
This Hadith emphasizes the importance of kindness to every creaturebecause God is pleased with such kindness.

God's Quality of mercy and forgiveness is immensely vast. He may forgive a person even on a minor good action done by him

قال النبي صلى الله عليه و سلم : [ لا تحقرن من المعروف شيئا ولو أن تلقى أخاك بوجه طليق ] رواه مسلم



The Prophet Mohammed(PBUH) said, " Belittle not any good deed, even meeting your brother with a cheerful face".


Commentary:

We learn from this Hadith that meeting somebody cheerfully is also a virtue for two reasons. Firstly, it is a sign of good manners. Secondly, it creates affection and friendship among people which is a meritorious act.

Subject: Hadith of the Day (Supporting the Family)

عن بن أبي ليلى حدثنا علي : أن فاطمة عليها السلام أتت النبي صلى الله عليه وسلم تشكو إليه ما تلقى في يدها من الرحى وبلغها أنه جاءه رقيق فلم تصادفه فذكرت ذلك لعائشة فلما جاء أخبرته عائشة قال فجاءنا وقد أخذنا مضاجعنا فذهبنا نقوم فقال على مكانكما فجاء فقعد بيني وبينها حتى وجدت برد قدميه على بطني فقال ألا أدلكما على خير مما سألتما إذا أخذتما مضاجعكما أو أويتما إلى فراشكما فسبحا ثلاثا وثلاثين واحمدا ثلاثا وثلاثين وكبرا أربعا وثلاثين فهو خير لكما من خادم

صحيح البخاري - كتاب النفقات - باب عمل المرأة في بيت زوجها - حديث رقم 5046
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Narrated Ali:

Fatima went to the Prophet complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to 'Aisha. When the Prophet came, 'Aisha informed him about that. 'Ali added, "So the Prophet came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my abdomen. He said, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Alhamdulillah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."

Bukhari, Volume 7, Book 64, Number 274
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عن أبي هريرة رضي الله عنه أن رجلا قال للنبي صلى الله عليه و سلم أوصني . قال :
[ لا تغضب ] فردد مرارا قال : [ لا تغضب ] رواه البخاري.



- Abu Hurairah (May Allah be pleased with him) reported: A man asked the Prophet (PBUH) for an advice and he (PBUH) said, "Do not get angry". The man repeated his request several times and the prophet replied, "Do not get angry".
[Al-Bukhari].

Commentary:

- Anyone who gets furious quickly should be advised again and again to control his anger so that he becomes conscious of this weakness and tries to overcome it.

- Rage is a means of fulfillment of satanic aims; so it is a great evil and people are advised to make every effort to prevent themselves from this satanic device.

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وعن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال : كأني أنظر إلى رسول الله صلى الله عليه و سلم يحكي نبيا من الأنبياء صلوات الله وسلامه عليهم ضربه قومه فأدموه وهو يمسح الدم عن وجهه ويقول : [ اللهم اغفر لقومي فإنهم لا يعلمون ] متفق عليه.


Abdullah bin Mas`ud (May Allah be pleased with him) reported: I can still recall as if I am seeing the Messenger of Allah (PBUH) imitating one of the Prophets whose people scourged him and shed his blood, while he wiped blood off his face, saying: "O Allah! Forgive my people, because they certainly do not know".

[
Al-Bukhari and Muslim].
Commentary: This hadeeth shows the refined character and compassion prophets and an important lesson for those who preach righteousness. They should be always prepared to face hardships involved in inviting people to the right path and, instead of retaliation, forgive their audience and pray for their guidance. These noble qualities are extremely important for those who are devoted to preach religion.

Bukhari :: Book 1 :: Volume 1 :: Hadith 1
Narrated 'Umar bin Al-Khattab:

I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."